He who dwells in the shelter of the Most High
will rest in the shadow of the Almighty.
I will say of the LORD, “He is my refuge and my fortress,
my God, in whom I trust.”
Surely he will save you from the fowler’s snare
and from the deadly pestilence.
He will cover you with His feathers,
and under His wings you will find refuge;
His faithfulness will be your shield and rampart.
You will not fear the terror of the night,
nor the arrow that flies by day,
nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday.
A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
You will only observe with your eyes
and see the punishment of the wicked.
If you make the Most High your dwelling
— even the LORD, who is my refuge —
then no harm will befall you,
no disaster will come near your tent.
For He will command His angels concerning you
to guard you in all your ways;
they will lift you up in their hands,
so that you will not strike your foot against a stone.
You will tread upon the lion and the cobra;
you will trample the great lion and the serpent.
“Because he loves me,” says the LORD,
“I will rescue him;
I will protect him, for he acknowledges my name.
He will call upon me and I will answer him;
I will be with him in trouble,
I will deliver him and honor him.
With long life will I satisfy him
and show him my salvation.”
Ps. 91:1 – 16
So many things to notice about this psalm. For one thing, it’s one of the better-known psalms. The hymn “Under His Wings” is taken from it. And it’s worth noting that this poem portrays God as … a chicken. This is not the only place in the Bible where God is portrayed as a mother hen protecting her chicks under her wings. (Or, given the mention of the “fowler’s snare,” maybe in this poem a wild game bird is in view.) This is one example of how, though He is called He, the Old Testament God is also shown to be maternal.
Another thing that stands out to me is how the ancient Israelites felt just as helpless as we do in the face of violence, “disaster,” and the “deadly pestilence.”
One of my most vivid memories about this psalm came during an orientation activity when I had just arrived in Asia. A seasoned missionary read the entire thing to us, and then went on to tell a bunch of stories about times when he and people he knew had not been protected from various kinds of disaster.
Jesus knew this as well. Satan actually quotes this psalm to Him, “He will command His angels concerning you …” in Luke 4, to get Him to jump from the pinnacle of the Temple. Jesus does not jump.
This is a poem. It is strangely heartening to read.
Yet it doesn’t always happen this way.
Yet it is the word of God.
I don’t understand it either.
And this is why context is king. Even in the Psalms we see other times where the Psalmist talks about God taking us through the hard times, not preventing them.
this type of thing, with a bent mind, are some of the foundations of the prosperity gospel. And goes to show why we NEED to read the whole Bible, not just the bits we happen to like 😀
(I’m sure I’m preaching to the choir, but it never hurts to repeat it, right?)
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Preach it!
Yeah. I do agree with all that you say.
At the same time, this psalm has only one point, and makes it clearly. I fear contextualizing it until we have erased its content and its power. Instead, I think we should hold that this psalm is the word of God and is absolutely true and its truth gives us strength for living, and yet … the opposite is also often true. And is attested by the rest of Scripture. And can give us strength for dying.
It’s a paradox, not a middle way.
That’s exactly why this is confusing.
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